Sid: Well my guest this week is none other than the Ruach haKodesh. Some of you are scratching your head and saying “Is Sid Roth talking in tongues, who is he talking about? I am speaking the Hebrew name of the Ruach, which in Hebrew means the wind, or the breath, or the Spirit. And haKodesh means holy.
My guest and it should be every week but sometimes we humans get in the way. And so I don’t have any other guest beyond myself and the Ruach the wind; the Spirit the haKodesh the holy wind; the Holy Spirit of God.
I don’t know if I’ve told you this I know I tell my Mishpochah that receive the cassette of the month. But I don’t know if I’ve told you this, my family on the radio, but a few weeks ago. Now it’s a few months ago I take it back time flies. I started getting up early in the morning. I go to bed an hour earlier and I get up an hour earlier. And that’s my time with the Ruach haKodesh. That’s my time with the Spirit of God and I don’t pray. I pray a little bit but not much I don’t listen to music I don’t read the Bible I do all the above of course at other times, but this time it’s for intimacy with God. And I tell God how much I love Him and then I thank Him for some of the wonderful things He’s done in my life.
For instance, yesterday I was not minding my own business driving and doing something I wasn’t going to do anymore never say never talking on my cell phone. And out of nowhere a car pulled right in front of my car; I mean I was going forward and from a stop sign and making a right. And this car pulled right by me and I mean it was speeding; I don’t know how fast but it was really speeding. I tell you I didn’t see the car coming. And short of supernatural protection from God I would have been in a horrible collision.
What I’m finding by spending this quiet time where I ask God to open my eyes so I can see what He wants me to see. To open my ears so I can hear what He wants me to hear. To open my sense of smell so I can smell what He wants me to smell. To use my hands and my feet and my mouth as weapons of righteousness. To walk in the Shema; the Shema is found in Deuteronomy 6:4.
Jesus was quoting from it in the New Testament when He was asked “What is the foremost; what is the most important commandment?” And He said “Shema Israel Adonai Eloheinu Adonai Echad.” Hear O Israel the Lord our God the Lord is one. And the word Echad means multiple unity. Just as Adam was echad with Eve. They were two yet they were one.
Again it means multiple unity. It’s the triune nature; it means multiple unity; it’s the triune nature of God. And Jesus said the most important commandment is the Shema. To love the Lord Your God with all of your heart. And that’s the triune nature of God because it comes from the Shema. To love the Lord your God; God the Father; God the Son; and God the Ruach haKodesh. Look at all the Hebrew you’re learning. God the Spirit of God with all of your heart; with all of your mind; with all of your soul; with all of your strength. And to love your neighbor as yourself. What I’ve found is that if you cannot love God who you don’t see how can you love your neighbor who you do see?
Now if the scriptures say the opposite but I’m saying the opposite. I mean how can you love God they say if you can’t love your neighbor. But I’m looking at it the opposite way. I’m saying through my love for God I can then love my neighbor. Because I can’t love my neighbor in the natural. But in the supernatural God is so changing me by my spending time with Him in His presence.
That’s what I’m doing and I have to tell you I’m the sort of person that’s it’s very difficult to be still. I’m doing things; psychologists call me a human doing. And people that are into psychology I’m always doing something. I actually hate to be by myself; I’ll be in a hotel room because I’m speaking perhaps in a city. And I have some time; I’ll go down in the coffee shop and I’ll start reading my Bible. I just like to be around people as opposed to being by myself. But this quiet time with God it’s something really new for me. And I’ve been a believer for over 30 years but it’s a wonderful experience. But what I’m finding is that as I’m still before God God orders my day.
I have to tell you something else. We as a ministry do not use high powered fund raising be it in writing, or be it on the radio or be it on television. I’m not bragging; I’m not complaining; I’m just saying that’s not my style. My style is if God has called me into this ministry He will raise up partners that want to share in the fruit of Messianic Vision ant It’s Supernatural Television. So from time to time we’re offered situations where very high powered fund raising organizations want to help us raise money. And I’ve been feeling lately “God you have been doing so well.” And you know how I detest telling people give us money so you can make money. And I detest those motivations. Yes, there is a law of sowing and reaping and when you give it’s shall be given to you multiplied many times over. I understand that law; but somehow if I tell you to give to get so that you can spend it on your lusts something’s wrong somewhere. What I believe the right theology is you give to give. Meaning that you have so much money coming back your needs are taken care of. And these larger sums that you’re going to give into God’s Kingdom. But truth is if you’re not giving with the small amount you’ll never give with a large amount.
By the way I’m not going to apologize that I’m talking about money all of a sudden because I tell you I’m totally yielding to what the Spirit of God wants this week. If you have not become Mishpochah or Chalatzim, Mishpochah is a Hebrew word it means family, Chalatzim is a Hebrew word it means pioneer. Shomer are the ones that receive our prayer letter. And it means watchman.
So if you haven’t officially become family with Messianic Vision; why don’t you pray about it and call our 800 number and get some information. Because one of the things, one of the benefits of being family is you get our cassette of the month. Where I do the same thing that I’m doing right now. I sit down before the microphone and I start speaking what God tells me to speak. It might just be something that I’ve just been studying. For instance, I just found out something amazing. I mean it’s phenomenal. In the book of Isaiah chapter 9 verse 6. Let me read that to you because it’s a wonderful passage in Isaiah. Isaiah 9 come on here we are Isaiah Chapter 9 verse 6. “For unto us a child is born; unto us a Son is given.” I might add that is said right after Isaiah 7:14 which says that this child that will be born of a virgin will be called Emmanuel; God is with us. So it’s referring to that child; so it says “For unto us (by the way written 800 years before Jesus came to earth. “Unto us a child is born unto us a Son is given and the government shall be upon His shoulder, and His name shall be called Wonderful.”
Do you know what the Hebrew for the word wonderful means? This child will be known as a miracle child. And then the Holy Spirit took me on a search of scriptures and when you go to the Jewish person first it results in a greater gentile salvation than going to the Gentile first? But when you go to the Jewish person first it also results in greater miracles for Gentiles. I explained this in my latest book called “The Race to Save the World.” How Christians and Jewish people that are believers in the Messiah must unite to form the one new man. And it’s an idea whose time has come; it literally has; I believe it’s the next move of God’s Spirit on planet earth.
